Visuddhimagga I-26

11. Tattha ekavidhakoṭṭhāse attho vuttanayeneva veditabbo.

此中：

（一）（一法）关于一种分类的意义，已如前说易知。

Ñ(I,26): 1. Herein, in the section dealing with that of one kind, the meaning should be understood as already stated.

Duvidhakoṭṭhāse yaṃ bhagavatā ‘‘idaṃ kattabba’’nti paññattasikkhāpadapūraṇaṃ, taṃ cārittaṃ.

（二）（二法）关于二种分类的：（1）（作持、止持）世尊说「此事应作」！这样制定给与照行的学处，便是「作持」（戒）；

Ñ: 2. In the section dealing with that of two kinds: fulfilling a training precept announced by the Blessed One thus 'This should be done' is keeping',

Yaṃ ‘‘idaṃ na kattabba’’nti paṭikkhittassa akaraṇaṃ, taṃ vārittaṃ.

又说「此事不应作」！那样禁止不作的便是「止持」（戒）。

Ñ: not doing what is prohibited by him thus 'This should not be done' is avoiding.

Tatrāyaṃ vacanattho. Caranti tasmiṃ sīlesu paripūrakāritāya pavattantīti cārittaṃ.

其语义如下：具戒者行于此中，为圆满戒而动作是作持；

Ñ: Herein, the word-meaning is this: they keep (caranti) within that, they proceed as people who fulfill the virtues, thus it is keeping (cāritta);

Vāritaṃ tāyanti rakkhanti tenāti vārittaṃ.

以此（止持戒）而遵守于禁止的是止持。

Ñ: they preserve, they protect, avoidance, thus it is avoiding.

Tattha saddhāvīriyasādhanaṃ cārittaṃ, saddhāsādhanaṃ vārittaṃ.

又作持由信而起的精进所成就，止持由信所成就。

Ñ: Herein, keeping is accomplished by faith and energy; avoiding, by faith and mindfulness.

Sayādaw U Sīlānanda: [and mindfulness]. Han: Yes, “avoiding, by faith” (saddhāsādhanaṃ vārittaṃ) by Mahāsī Sayādaw and the Pāḷi text. No "mindfulness" for avoiding; only faith.

Evaṃ cārittavārittavasena duvidhaṃ.

这是作持、止持二种。

Ñ: This is how it is of two kinds as keeping and avoiding.