Catutthattike yaṃ āpattiṃ anāpajjantena pūritaṃ, āpajjitvā vā puna katapaṭikammaṃ, taṃ visuddhaṃ.
（4）（清净、不清净、有疑）于第四种三法中：诸戒完具不犯罪者，或犯了罪而更忏悔者为「清净（戒）」。
Ñ(I,36): 12. In the fourth triad that fulfilled by one who has committed no offence or has made amends after committing one is pure.
Āpattiṃ āpannassa akatapaṭikammaṃ avisuddhaṃ.
犯了罪不忏悔的为「不清净（戒）」。
Ñ: So long as he has not made amends after committing an offence it is impure.
Vatthumhi vā āpattiyā vā ajjhācāre vā vematikassa sīlaṃ vematikasīlaṃ nāma.
对于犯罪的事物（对象），犯的那种罪，是否有犯罪的行为而生疑惑者的戒为「有疑戒」。
Ñ: Virtue in one who is dubious about whether a thing constitutes an offence or about what grade of offence has been committed or about whether he has committed an offence is dubious.
Tattha yoginā avisuddhasīlaṃ visodhetabbaṃ, vematike vatthujjhācāraṃ akatvā vimati paṭivinetabbā ‘‘iccassa phāsu bhavissatī’’ti evaṃ visuddhādivasena tividhaṃ.
是故诸瑜伽者（修行者）应该净化其不清净的戒，不对有疑惑的事物而采取行动，并应除其疑惑。这样他将得到安乐。这是清净等三种。
Ñ: Herein, the meditator should purify impure virtue. If dubious, he should avoid cases about which he is doubtful and should get his doubts cleared up. In this way his mind will be kept at rest. So it is of three kinds as pure, and so on.
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