Visuddhimagga IV-75

Agahitaggahaṇena panettha paṭhamaṃ parikammaṃ, dutiyaṃ upacāraṃ, tatiyaṃ anulomaṃ, catutthaṃ gotrabhu.

再叙述其不重复的（即不兼备众名，而一念假定一名的）：此中，第一为预作，第二为近行，第三为随顺，第四为种姓。

Ñ(IV,75): But omitting repetitions, then either the first is the 'preliminary work', the second 'access', the third 'conformity', and the fourth 'change-of-lineage',

Note in Chinese translation: 「遍作」（parikamma），《解脱道论》「修治」。 「近行」（upacāra），《解脱道论》「外行」。 「种姓」（gotrabhu），《解脱道论》「性除」。

Paṭhamaṃ vā upacāraṃ, dutiyaṃ anulomaṃ, tatiyaṃ gotrabhu, catutthaṃ pañcamaṃ vā appanācittaṃ.

或以第一为近行，第二为随顺，第三为种姓，第四或第五为安止心。

Ñ: or else the first is 'access', the second 'conformity', and the third 'change-of-lineage'. Then either the fourth [in the latter case] or the fifth [in the former case] is the absorption consciousness.

Catutthameva hi pañcamaṃ vā appeti, tañca kho khippābhiññadandhābhiññavasena.

即于第四或第五而入安止。这是依于速行的四心或五心的速通达与迟通达而言。

Ñ: For it is only either the fourth or the fifth that fixes in absorption. And that is according as there is swift or sluggish direct-knowledge (cf. Ch. XXI, §117).

Tato paraṃ javanaṃ patati.

此后则速行谢落，

Ñ: Beyond that, impulsion lapses

Bhavaṅgassa vāro hoti.

再成为有分的时间了。

Ñ: and the life-continuum takes over.