Visuddhimagga VIII-180

Vipassanāyaṃ pana apariggahe pavatto kāyasaṅkhāro oḷāriko,

次于毗钵舍那（观）之际，未执持（何物）时所起的身行（即出入息）粗，

Ñ(VIII,180): But in the case of insight, the bodily formation occurring at the time of not discerning is gross,

mahābhūtapariggahe sukhumo.

在执持（地水火风四）大种之时（所起的身行）细；

Ñ: and in discerning the primary elements it is [by comparison] subtle;

Sopi oḷāriko,

那（执持大种之时的）亦粗，

Ñ: that also is gross,

upādārūpapariggahe sukhumo.

在执持所造色之时（所起的身行）细；

Ñ: and in discerning derived materiality it is subtle;

Sopi oḷāriko,

但彼亦粗，

Ñ: that also is gross,

sakalarūpapariggahe sukhumo.

而执持（大种所造色的）一切色时的细；

Ñ: and in discerning all materiality it is subtle;

Sopi oḷāriko,

但彼亦粗，

Ñ: that also is gross,

arūpapariggahe sukhumo.

而在执持无色之时的细；

Ñ: and in discerning the immaterial it is subtle;

Sopi oḷāriko,

然彼亦粗，

Ñ: that also is gross,

rūpārūpapariggahe sukhumo.

而在执持色无色之时的细；

Ñ: and in discerning the material and immaterial it is subtle;

Sopi oḷāriko,

但彼亦粗，

Ñ: that also is gross,

paccayapariggahe sukhumo.

而在执持缘起之时的细；

Ñ: and in discerning conditions it is subtle;

Sopi oḷāriko,

然彼亦粗，

Ñ: that also is gross,

sappaccayanāmarūpapariggahe sukhumo.

而在见缘起共名色之时的细；

Ñ: and in seeing mentality-materiality with its conditions it is subtle;

Sopi oḷāriko,

但彼亦粗，

Ñ: that also is gross,

lakkhaṇārammaṇikavipassanāya sukhumo.

在（诸行无常苦无我等）相所缘观之时的细；

Ñ: and in insight that has the characteristics [of impermanence, etc.,] as its object it is subtle;

Sopi dubbalavipassanāya oḷāriko,

然于（相所缘）弱观之时（的身行）亦粗，

Ñ: that also is gross in weak insight

balavavipassanāya sukhumo.

而在强观之时（所起的身行）为细。

Ñ: while in strong insight it is subtle.

Tattha pubbe vuttanayeneva purimassa purimassa pacchimena pacchimena paṭippassaddhi veditabbā.

于此（毗钵舍那）中，与前（奢摩他）所说的方法同，前前的（毗钵舍那的身行）以后后的（毗钵舍那的身行）而止息。

Ñ: Herein, the tranquillizing should be understood as [the relative tranquillity] of the subsequent compared with the previous.

Evamettha oḷārikasukhumatā ca passaddhi ca veditabbā.

当如是而知以上的（身行的）粗细及安息。[PTS 276]

Ñ: Thus should the gross and subtle state, and the [progressive] tranquillizing, be understood here. [276]