Visuddhimagga VIII-187

Tatrime pañca sandhayo uggaho, paripucchā, upaṭṭhānaṃ, appanā, lakkhaṇanti.

这便是五节:(1)受持,(2)遍问,(3)现起,(4)安止,(5)相。

Ñ(VIII,187): Here are the five stages: learning, questioning, establishing, absorption, characteristic.



Tattha uggaho nāma kammaṭṭhānassa uggaṇhanaṃ.

此中(1)受持──是学习业处。

Ñ: Herein, learning is learning the meditation subject.



Paripucchā nāma kammaṭṭhānassa paripucchanā.

2)遍问──是遍问业处。

Ñ: Questioning is questioning about the meditation subject.



Upaṭṭhānaṃ nāma kammaṭṭhānassa upaṭṭhānaṃ.

3)现起──现起业处(之相)。

Ñ: Establishing is establishing the meditation subject.



Appanā nāma kammaṭṭhānassa appanā.

4)安止──业处的安止。[PTS 278]

Ñ: Absorption [278] is the absorption of the meditation subject.



Lakkhaṇaṃ nāma kammaṭṭhānassa lakkhaṇaṃ.

5)相──业处的特相。

Ñ: Characteristic is the characteristic of the meditation subject;



‘‘Evaṃlakkhaṇamidaṃ kammaṭṭhāna’’nti kammaṭṭhānasabhāvūpadhāraṇanti vuttaṃ hoti.

如是当知是说应该省察业处的相及业处的自性。

Ñ: what is meant is that it is the ascertaining of the meditation subject's individual essence thus: 'This meditation subject has such a characteristic'.



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