Visuddhimagga VIII-223

So hi samāpattito vuṭṭhāya assāsapassāsānaṃ samudayo karajakāyo ca cittañcāti passati.

他从三摩钵底（定）出来，[PTS 287] 而观业生身及心为出息入息之集（因）。

Ñ(VIII,223): On emerging from the attainment, [287] he sees that the in-breaths and out-breaths have the physical body and the mind as their origin;

Yathā hi kammāragaggariyā dhamamānāya bhastañca purisassa ca tajjaṃ vāyāmaṃ paṭicca vāto sañcarati,

譬如铁匠的风箱吹火之时，由于风箱及人的适当的精进之缘而得生风，

Ñ: and that just as, when a blacksmith's bellows are being blown, the wind moves owing to the bag and to the man's appropriate effort,

evameva kāyañca cittañca paṭicca assāsapassāsāti.

如是由于身与心之缘而起出息入息。

Ñ: so too, in-breaths and out-breaths are due to the body and the mind.

Tato assāsapassāse ca kāyañca rūpanti cittañca taṃsampayuttadhamme ca arūpanti vavatthapeti.

从此他便确定了出入息及身为色，并确定心及（心）的相应诸法为无色。

Ñ: Next, he defines the in-breaths and out-breaths and the body as 'materiality', and the consciousness and the states associated with the consciousness as 'the immaterial [mind]'.

Ayamettha saṅkhepo.

以上为略说（名色的确定）；

Ñ: This is in brief (cf. MA.i,249);

Vitthārato pana nāmarūpavavatthānaṃ parato āvibhavissati.

详论名色的确定将在以后（第十八品）分明（──以上见清净）。

Ñ: but the details will be explained later in the defining of mentality-materiality (Ch. XVIH, §3f.).