Visuddhimagga IX-19

Ekaccassa manosamācārova upasanto hoti,

（三）有的人只有意正行寂静，

Ñ(IX,19): Another may be controlled in his mental behaviour,

upasantabhāvo cassa cetiyavandanādīsu sabbajanassa pākaṭo hoti.

因寂静故一切人都知道他在塔庙礼拜等。

Ñ: and his control in worshipping at shrines, etc., evident to all.

Yo hi avūpasantacitto hoti, so cetiyaṃ vā bodhiṃ vā there vā vandamāno na sakkaccaṃ vandati,

如果没有寂静的心，则他礼拜塔庙或菩提树或长老之时不会恭敬的，[PTS 300]

Ñ: For when one who is uncontrolled in mind pays homage at a shrine or at an Enlightenment Tree or to elders, he does not do it carefully, [300]

dhammassavanamaṇḍape vikkhittacitto vā pacalāyanto vā nisīdati.

在听法座上听法之时也会散乱其心或坐在那里打瞌睡的；

Ñ: and he sits in the Dhamma-preaching pavilion with mind astray or nodding,

Upasantacitto pana okappetvā vandati,

然而心寂静者则能（对塔庙等）诚信恭敬的礼拜，

Ñ: while one whose mind is controlled pays homage carefully and deliberately,

ohitasoto aṭṭhiṃkatvā kāyena vā vācāya vā cittappasādaṃ karonto dhammaṃ suṇāti.

由身或语显示其信受及求法之心而倾耳谛听佛法。

Ñ: listens to the Dhamma attentively, remembering it, and evincing the confidence in his mind through his body or his speech.

Iti ekaccassa manosamācārova upasanto hoti,

如是意正行寂静者，

Ñ: So another may be only controlled in his mental behaviour,

kāyavacīsamācārā avūpasantā honti,

或者身与语正行不寂静，

Ñ: though his bodily and verbal behaviour are not controlled.

tassa te acintetvā manosamācāravūpasamoyeva anussaritabbo.

（瑜伽者对他）不思念那两种，但念他的意正行寂静。

Ñ: Then the latter should be ignored and the control in his mental behaviour remembered.