Visuddhimagga X-30

Yaṃ pana vibhaṅge vuttaṃ ‘‘anantaṃ viññāṇanti, taṃyeva ākāsaṃ viññāṇena phuṭaṃ manasi karoti, anantaṃ pharati, tena vuccati anantaṃ viññāṇa’’nti (vibha. 610).

正如《分别论》说：「识无边，是他作意那遍满虚空的识为无边遍满，所以说识无边」，

Ñ(X,30): For it is said in the Vibhaṅga: ' "Unbounded consciousness": he gives attention to that same space pervaded by consciousness, he pervades boundlessly, hence "unbounded consciousness" is said' (Vbh. 262).

Tattha viññāṇenāti upayogatthe karaṇavacanaṃ veditabbaṃ.

这句中的「识」字是用作对格的意义解释。

Ñ: But in that passage (taṃ yeva ākāsaṃ viññāṇena phuṭaṃ) the instrumental case 'by consciousness' must be understood in the sense of accusative;

Evañhi aṭṭhakathācariyā tassa atthaṃ vaṇṇayanti,

诸义疏师对于此义作这样的解释：

Ñ: for the teachers of the commentary explain its meaning in that way.

anantaṃ pharati taññeva ākāsaṃ phuṭaṃ viññāṇaṃ manasi karotīti vuttaṃ hoti.

「无边遍满，即是说他作意那遍满虚空的识」。

Ñ: What is meant by 'He pervades boundlessly' is that 'he gives attention to that same consciousness which had pervaded that space' (taṃ yeva ākāsaṃ phuṭaṃ viññāṇaṃ).