Paṭisambhidāyañhi ‘‘kathaṃ paṭikkūle appaṭikkūlasaññī viharati? Aniṭṭhasmiṃ vatthusmiṃ mettāya vā pharati dhātuso vā upasaṃharatī’’tiādinā (paṭi. ma. 3.17) nayena ayameva attho vibhatto.
即如无碍解道如是分别其义说：「怎样对厌恶作不厌恶想而住？对不喜悦的事物以遍满慈心或念于界而住」等。
Ñ(XII,38): For the meaning of this is expounded in the Paṭisambhidā in the way beginning: 'How does he dwell perceiving the unrepulsive in the repulsive? In the case of a disagreeable object he pervades it with lovingkindness or he treats it as elements' (Ps.ii,212).
Ayaṃ cetovasippattānaṃ ariyānaṃyeva sambhavato ariyā iddhīti vuccati.
这只是心得自在的圣者才有可能，故名「圣神变」。
Ñ: Thus it is called 'noble ones' success' because it is only produced in noble ones who have reached mind mastery.
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