Visuddhimagga XII-82

390. Etaṃ pana pāṭihāriyaṃ kena katapubbanti? Bhagavatā.

然而谁曾行过这神变？即世尊。

Ñ(XII,82): But by whom was this miracle formerly performed? By the Blessed One.

Bhagavā hi yasaṃ kulaputtaṃ samīpe nisinnaṃyeva yathā naṃ pitā na passati, evamakāsi.

世尊曾使虽然坐得很近的耶舍善男子，他的父亲亦不能见他。

Ñ: For the Blessed One so acted that when the clansman Yasa was sitting beside him, his father did not see him (Vin.i,16).

Tathā vīsayojanasataṃ mahākappinassa paccuggamanaṃ katvā taṃ anāgāmiphale,

又世尊出迎自一百二十由旬来访的大劫宾那王，使他得住阿那含果，

Ñ: Likewise, after travelling two thousand leagues to meet [King] Mahā-Kappina and establishing him in the fruition of non-return

amaccasahassañcassa sotāpattiphale patiṭṭhāpetvā,

及令他的一千臣子得住须陀洹果之后，

Ñ: and his thousand ministers in the fruition of stream-entry,

tassa anumaggaṃ āgatā sahassitthiparivārā anojādevī āgantvā samīpe nisinnāpi yathā saparisaṃ rājānaṃ na passati,

他的夫人阿那娇和一千侍女亦于此时追踪而来，虽坐于国王附近，但使他们不见国王与从臣，

Ñ: he so acted that Queen Anojā, who had followed the king with a thousand women attendants and was sitting nearby, did not see the king and his retinue.

tathā katvā ‘‘api, bhante, rājānaṃ passathā’’ti

故她问道：「尊师，你看见国王吗」？

Ñ: And when he was asked, 'Have you seen the king, venerable sir?',

vutte ‘‘kiṃ pana te rājānaṃ gavesituṃ varaṃ, udāhu attāna’’nti?

世尊说：「你寻国王为胜，或寻自己为胜」？

Ñ: he asked, 'But which is better for you, to seek the king or to seek [your] self?' (cf. Vin.i,23).

‘‘Attānaṃ, bhante’’ti vatvā nisinnāya tassā tathā dhammaṃ desesi,

「尊师，实寻自己为胜」。世尊便对坐在那里的她（及国王）说了同样的法。

Ñ: She replied, '[My] self, venerable sir'. Then he likewise taught her the Dhamma as she sat there,

yathā sā saddhiṃ itthisahassena sotāpattiphale patiṭṭhāsi, amaccā anāgāmiphale, rājā arahatteti.

她和他的一千侍女得住须陀洹果，诸臣子得阿那含果，国王得阿罗汉果。

Ñ: so that, together with the thousand women attendants, she became established in the fruition of stream-entry, while the ministers reached the fruition of non-return, and the king that of Arahantship (see AA.i,322; DhA.ii,124).