Visuddhimagga XIII-5

Tassa te saddā pākatikacittassāpi pākaṭā honti.

那些声音，虽然他的原来的心也明了，

Ñ(XIII,5): These sounds are evident even to his normal consciousness;

Parikammasamādhicittassa pana ativiya pākaṭā.

但他的遍作定心更明了。

Ñ: but they are especially evident to his preliminary-work-concentration consciousness.

Tassevaṃ saddanimittaṃ manasikaroto idāni dibbasotadhātu uppajjissatīti tesu saddesu aññataraṃ ārammaṇaṃ katvā manodvārāvajjanaṃ uppajjati.

他如是于诸声相作意，「现在天耳界要生起了」，他于诸声之中无论以那一种为所缘，生起意门转向心，

Ñ: As he gives his attention to the sound sign in this way, [thinking] 'Now the divine ear element will arise', mind-door adverting arises making one of these sounds its object.

Tasmiṃ niruddhe cattāri pañca vā javanāni javanti,

在那灭时，速行四或五的速行心，

Ñ: When that has ceased, then either four or five impulsions impel,

yesaṃ purimāni tīṇi cattāri vā parikammaupacārānulomagotrabhunāmakāni kāmāvacarāni,

那些（速行心）的前面三或四而名遍作、近行、随顺、种姓的是欲界心，

Ñ: the first three, or four, of which are of the sense sphere and are called preliminary-work, access, conformity, and change-of-lineage,

catutthaṃ pañcamaṃ vā appanācittaṃ rūpāvacaraṃ catutthajjhānikaṃ.

第四或第五是安止心，属于色界的第四禅。

Ñ: while the fourth, or the fifth, is fine-material-sphere absorption consciousness belonging to the fourth jhāna.