Visuddhimagga XIII-74

Yo hi cutimattameva passati, na upapātaṃ.

那些只见死而不见生的，

Ñ(XIII,74): One who sees only passing away and not reappearance

So ucchedadiṭṭhiṃ gaṇhāti.

是执断见的；

Ñ: assumes the annihilation view;

Yo upapātamattameva passati, na cutiṃ, so navasattapātubhāvadiṭṭhiṃ gaṇhāti.

那些只见生而不见死的，是执新有情出现见的；

Ñ: and one who sees only reappearance and not passing away assumes the view that a new being appears.

Yo pana tadubhayaṃ passati, so yasmā duvidhampi taṃ diṭṭhigataṃ ativattati.

那些见死与生两种的，是超越了前面两种恶见的，

Ñ: But since one who sees both outstrips that twofold [false] view,

Tasmāssa taṃdassanaṃ diṭṭhivisuddhihetu hoti.

所以说他的见为见清净之因。

Ñ: that vision of his is therefore a cause for purification of view.

Ubhayampi cetaṃ buddhaputtā passanti.

佛子是见死与生两种的。[PTS 424]

Ñ: And the Buddhas' sons see both of these.

Tena vuttaṃ ‘‘cutūpapātadassanena diṭṭhivisuddhihetuttā visuddha’’nti.

所以说由于见死与生为见清净之因故为「清净」。

Ñ: Hence it was said above: [424] 'It is "purified" since it is a cause of purification of view, owing to seeing passing away and reappearance'.