Visuddhimagga XIII-111

Kathaṃ paccuppannārammaṇaṃ hoti.

（7）什么是他心智的「现在所缘」？

Ñ(XIII,111): How does it have a present object?

Paccuppannaṃ nāma tividhaṃ – khaṇapaccuppannaṃ, santatipaccuppannaṃ, addhāpaccuppannañca.

现在有三种：剎那现在，相续现在，一期现在。

Ñ: 'Present' (paccuppanna) is of three kinds, that is to say, present by moment, present by continuity, and present by extent.

Tattha uppādaṭṭhitibhaṅgappattaṃ khaṇapaccuppannaṃ.

关于这些的（一）得至生，住，灭（的三心剎那）的是「剎那现在」。

Ñ: Herein, what has reached arising (uppāda), presence (ṭhiti), and dissolution (bhaṅga) is present by moment.

Ekadvesantativārapariyāpannaṃ santatipaccuppannaṃ.

（二）包摄一或二相续时间的是「相续现在」。

Ñ: What is included in one or two rounds of continuity is present by continuity.