Visuddhimagga XIII-113

Saṃyuttabhāṇakā pana rūpasantati arūpasantatīti dve santatiyo vatvā udakaṃ akkamitvā gatassa yāva tīre akkantaudakalekhā na vippasīdati,

然而《相应部》诵者则说色相续及非色相续为二相续，如涉水而去者，那水上所起的波纹趋向岸边不即静止；

Ñ(XIII,113): The Saṃyutta reciters, however, say that there are two kinds of continuity, that is to say, material continuity and immaterial continuity: that a material continuity lasts as long as the [muddy] line of water touching the bank when one treads in the water takes to clear,

addhānato āgatassa yāva kāye usumabhāvo na vūpasammati,

从旅行回来的人，他的身上的热不即消退；

Ñ: as long as the heat of the body in one who has walked a certain extent takes to die down,

ātapā āgantvā gabbhaṃ paviṭṭhassa yāva andhakārabhāvo na vigacchati,

从日光底下而来入室的人，不即离去黑暗；

Ñ: as long as the blindness in one who has come from the sunshine into a room does not depart,

antogabbhe kammaṭṭhānaṃ manasi karitvā divā vātapānaṃ vivaritvā olokentassa yāva akkhīnaṃ phandanabhāvo na vūpasammati,

在室内忆念业处（定境）的人，于日间开窗而望，不即停止他的目眩；

Ñ: as long as when, after someone has been giving attention to his meditation subject in a room and then opens the shutters by day and looks out, the dazzling in his eyes does not die down;

ayaṃ rūpasantati nāma.

这便是色相续。

Ñ:

Notes: the English translation is above 'that a material continuity lasts'.

Dve tayo javanavārā arūpasantati nāmāti vatvā tadubhayampi santatipaccuppannaṃ nāmāti vadanti.

二或三速行的时间为非色相续。他们说这两种为相续现在。[PTS 432]

Ñ: and that an immaterial continuity consists in two or three rounds of impulsions. Both of these are [according to them] called 'present by continuity'. [432]