Visuddhimagga XIV-15

Dutiyattike kāmāvacaradhamme ārabbha pavattā paññā parittārammaṇā.

（2）（小所缘慧、大所缘慧、无量所缘慧）在第二的三法中：缘于欲界法而起的慧为「小所缘慧」。

Ñ(XIV,15): 8. In the second triad, the understanding that occurs contingent upon sense-sphere states has a limited object.

Rūpāvacarārūpāvacare ārabbha pavattā mahaggatārammaṇā.

缘于色、无色界法而起的慧为「大所缘慧」。

Ñ: That which occurs contingent upon fine-material-sphere states or immaterial-sphere states has an exalted object.

Sā lokiyavipassanā.

这两种是世间的毗钵舍那（观）。

Ñ: That is mundane insight.

Nibbānaṃ ārabbha pavattā appamāṇārammaṇā.

缘于涅盘而起的慧为「无量所缘慧」。

Ñ: That which occurs contingent upon nibbāna has a measureless object.

Sā lokuttaravipassanāti

这是出世间的毗钵舍那。

Ñ: That is supramundane insight.

evaṃ parittamahaggatāppamāṇārammaṇavasena tividhā.

如是依小、大、无量所缘为三种。

Ñ: So it is of three kinds as having a limited, an exalted, or a measureless object.