Apāyoti pana avuddhi, sāpi duvidhā
atthahānito ca anatthuppattito ca.
其次离去是不增长的意思，那也有两方面：即断其有利的及生起不利的──若其（不如理地）如此作意，则诸不善法将会生起。
Ñ(XIV,17): Non-increase is what is
called detriment. That also is twofold as the diminution of good and
the arousing of harm.
Tattha kosallaṃ apāyakosallaṃ.
有那样的善巧，是「离去善巧」。
Ñ: Skill in detriment is skill in
these,
Yathāha ‘‘tattha katamaṃ
apāyakosallaṃ?
即所谓：「这里什么是离去善巧？
Ñ: according as it is said: 'Herein,
what is skill in detriment?
Ime dhamme manasikaroto anuppannā ceva
kusalā dhammā na uppajjantī’’tiādi (vibha. 771).
于此等诸法作意者，未生的诸善法不生等等」。
Ñ: When a man brings these things to
mind, both unarisen profitable things do not arise …' (Vbh. 326),
and so on.
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