Asithilaparakkamasiddhena ñāṇavisesena adhigamanīyato, sabbaññuvacanato ca paramatthena sabhāvato nibbānaṃ nāvijjamānaṃ.
由于坚强的努力的结果及由殊胜之智而证得之故，是一切知者所说之故，是第一义的自性之故，所以涅盘不是不存在的。
Ñ(XVI,74): Because it can be arrived at by distinction of knowledge that succeeds through untiring perseverance, and because it is the word of the Omniscient One, nibbana is not non-existent as regards individual essence in the ultimate sense;
Vuttañhetaṃ ‘‘atthi, bhikkhave, ajātaṃ abhūtaṃ akataṃ asaṅkhata’’nti.
即所谓：「诸比丘！这是不生、不成、无作、无为」。
Ñ: for this is said: 'Bhikkhus, there is an unborn, an unbecome, an unmade, an unformed' (Iti. 37; Ud. 8O).
Idaṃ dukkhanirodhaniddese vinicchayakathāmukhaṃ.
这是解释苦之灭的抉择论。
Ñ: This is the section of the definition dealing with the description of the cessation of suffering.
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