Visuddhimagga III-115

Āruppārammaṇesupi ākāsaṃ kasiṇugghāṭimattā.

于无色诸所缘中（空无边处的所缘），虚空只是因为除去于遍故（不宜增大），

Ñ(III,115): As regards the immaterial states as object, space need not be extended since it is the mere removal of the kasiṇa [materiality];

Sayādaw U Sīlānanda: [immaterial states as object => object of immaterial states]. Han: Mahāsī Sayādaw same as Sayādaw U Sīlānanda.

Tañhi kasiṇāpagamavaseneva manasi kātabbaṃ.

且彼虚空亦当只以排除于遍而得作意。

Ñ: for that should be brought to mind only as the disappearance of the kasiṇa [materiality];

Tato paraṃ vaḍḍhayatopi na kiñci hoti.

除此（虚空）之外是没有什么可增大的。

Ñ: if he extends it, nothing further happens.

Viññāṇaṃ sabhāvadhammattā.

（识无边处的所缘）识为自性法故，

Ñ: And consciousness need not be extended since it is a state consisting in an individual essence,

Sayādaw U Sīlānanda: [need => should or could]. Han: Mahāsī Sayādaw same as Sayādaw U Sīlānanda.

Na hi sakkā sabhāvadhammaṃ vaḍḍhetuṃ.

实无自性法可能增大的。

Ñ: and it is not possible to extend a state consisting in an individual essence.

Viññāṇāpagamo viññāṇassa abhāvamattattā.

（无所有处的所缘）是为排除于识 ── 即为识的无有故（不宜增大）。

Ñ: The disappearance of consciousness need not be extended since it is mere non-existence of consciousness.

Nevasaññānāsaññāyatanārammaṇaṃ sabhāvadhammattāyeva na vaḍḍhetabbaṃ.

非想非非想处的所缘因为是自性之法，故不能增大。

Ñ: And the base consisting of neither perception nor non-perception as object need not be extended since it too is a state consisting in an individual essence.