Visesato panettha saddhāpaññānaṃ samādhivīriyānañca samataṃ pasaṃsanti.
这里特别的要赞叹信与慧及定与精进的平等。
Ñ(IV,47): However, what is particularly recommended is balancing faith with understanding, and concentration with energy.
Balavasaddho hi mandapañño muddhappasanno hoti, avatthusmiṃ pasīdati.
假使只有信强而慧弱，则成为迷信，而信于不当信之事；
Ñ: For one strong in faith and weak in understanding has confidence uncritically and groundlessly.
Balavapañño mandasaddho kerāṭikapakkhaṃ bhajati, bhesajjasamuṭṭhito viya rogo atekiccho hoti.
若慧强而信弱，则未免倾向于奸邪，犹如从毒药而引生的难治的病相似；
Ñ: One strong in understanding and weak in faith errs on the side of cunning and is as hard to cure as one sick of a disease caused by medicine.
Ubhinnaṃ samatāya vatthusmiṃyeva pasīdati.
以两者均等，才能信其当信之事。
Ñ: With the balancing of the two a man has confidence only when there are grounds for it.
Balavasamādhiṃ pana mandavīriyaṃ samādhissa kosajjapakkhattā kosajjaṃ abhibhavati.
若定强而精进弱，则倾向于定的怠惰，而怠惰增长；[PTS 130]
Ñ: Then idleness overpowers one strong in concentration and weak in energy, since concentration favours idleness. [130]
Balavavīriyaṃ mandasamādhiṃ vīriyassa uddhaccapakkhattā uddhaccaṃ abhibhavati.
若精进强而定弱，则倾向于精进的掉举，故掉举增长。
Ñ: Agitation overpowers one strong in energy and weak in concentration, since energy favours agitation.
Samādhi pana vīriyena saṃyojito kosajje patituṃ na labhati.
唯有定与精进相应，才不得陷于怠惰；
Ñ: But concentration coupled with energy cannot lapse into idleness,
Vīriyaṃ samādhinā saṃyojitaṃ uddhacce patituṃ na labhati, tasmā tadubhayaṃ samaṃ kātabbaṃ.
精进与定相应，才不得陷于掉举。所以应使两者均等；
Ñ: and energy coupled with concentration cannot lapse into agitation. So these two should be balanced;
Ubhayasamatāya hi appanā hoti.
以两者的均等可得安止定。
Ñ: for absorption comes with the balancing of the two.
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