Visuddhimagga IV-62

Pañca dhammā upekkhāsambojjhaṅgassa uppādāya saṃvattanti sattamajjhattatā,

（舍觉支生起的五缘）有五法为舍觉支的生起：（一）中庸的对待有情，

Ñ(IV,62): Five things lead to the arising of the equanimity enlightenment factor: (i) maintenance of neutrality towards living beings,

saṅkhāramajjhattatā,

（二）中庸的对于诸行，

Ñ: (ii) maintenance of neutrality towards formations (inanimate things),

Chew: Why Ñ blanket the words (inanimate things) ? Han: The (inanimate things) should be deleted. Mahāsī Sayādaw just used the word "saṅkhāra".

sattasaṅkhārakelāyanapuggalaparivajjanatā,

（三）远离对于有情和诸行爱着的人，

Ñ: (iii) avoidance of persons who show favouritism towards beings and formations,

sattasaṅkhāramajjhattapuggalasevanatā,

（四）亲近对于有情和诸行中庸的人，

Ñ: (iv) cultivation of persons who maintain neutrality towards beings and formations,

tadadhimuttatāti.

（五）专注于舍觉支。

Ñ: (v) resoluteness upon that [equanimity], [135]

Iti imehākārehi ete dhamme uppādento passaddhisambojjhaṅgādayo bhāveti nāma.

若以此等行相于此等诸法而得生起者，名为轻安觉支等的修习。[PTS 135]

Ñ: So by arousing these things in these ways he develops the tranquillity enlightenment factor, as well as the others.

Evaṃ yasmiṃ samaye cittaṃ niggahetabbaṃ tasmiṃ samaye cittaṃ niggaṇhāti.

这便是「当抑制于心之时即抑制于心」。

Ñ: This is how he restrains the mind on an occasion when it should be restrained.