207. Sedoti lomakūpādīhi paggharaṇakaāpodhātu.
（25）「汗」是由毛孔渗出的水界（液体）。
[SWEAT]
Ñ(VIII,131): This is the water element that trickles from the pores of the body hairs, and so on.
So vaṇṇato vippasannatilatelavaṇṇo.
它的「色」像清的胡麻油的色。
Ñ: As to colour, it is the colour of clear sesamum oil.
Saṇṭhānato okāsasaṇṭhāno.
「形」──如汗的处所之形。
Ñ: As to shape, it is the shape of its location.
Disato dvīsu disāsu jāto.
「方位」──居于二方。
Ñ: As to direction, it belongs to both directions.
Okāsato sedassokāso nāma nibaddho natthi, yattha so lohitaṃ viya sadā tiṭṭheyya.
「处所」──汗的处所是没有固定的，不像血的常在。
Ñ: As to location, there is no fixed location for sweat where it could always be found like blood.
Yadā pana aggisantāpasūriyasantāpautuvikārādīhi sarīraṃ santapati,
如果因为火的热力、太阳的热力、气候的变化等而身体发热之时，
Ñ: But if the body is heated by the heat of a fire, by the sun's heat, by a change of temperature, etc.,
tadā udakato abbūḷhamattavisamacchinnabhisamuḷālakumudanāḷakalāpo viya sabbakesalomakūpavivarehi paggharati,
则自一切的发与毛孔流出（汗）来，犹如一束从水里拔起来而没有切平的莲的须根及白睡莲的茎相似（滴下水来）。
Ñ: then it trickles from all the pore openings of the head hairs and body hairs, as water does from a bunch of unevenly cut lily-bud stems and lotus stalks pulled up from the water.
tasmā tassa saṇṭhānampi kesalomakūpavivarānaññeva vasena veditabbaṃ.
是故（汗的）形亦得依发与毛的孔而知。
Ñ: So its shape should also be understood to correspond to the pore-openings of the head hairs and body hairs.
Sedapariggaṇhakena ca yoginā kesalomakūpavivare pūretvā ṭhitavaseneva sedo manasi kātabbo.
取于汗的瑜伽者可对充满于发与毛的孔的汗而作忆念。
Ñ: And the meditator who discerns sweat should only give his attention to it as it is to be found filling the pore-openings of the head hairs and body hairs.
Paricchedato sedabhāgena paricchinno,
「界限」──以汗的部分为界。
Ñ: As to delimitation, it is bounded by what appertains to sweat.
ayamassa sabhāgaparicchedo.
这是它的「自分的界限」。
Ñ: … (This is the delimitation by the similar.)
Visabhāgaparicchedo pana kesasadisoyeva.
「他分的界限」与发相似。
Ñ: (But their delimitation by the dissimilar is like that for the head hairs.)
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