Visuddhimagga VIII-172

Ekassa hi bhikkhuno cuṇṇavicuṇṇavisaṭe assāsakāye passāsakāye vā ādi pākaṭo hoti, na majjhapariyosānaṃ.

因为有的比丘对于片片展于（体内）的出息身或入息身的初则明白，然非中后；

Ñ(VIII,172): To one bhikkhu the beginning of the in-breath body or the out-breath body, distributed in particles, [that is to say, regarded as successive arisings (see note 45)] is plain, but not the middle or the end;

So ādimeva pariggahetuṃ sakkoti, majjhapariyosāne kilamati.

他只能取其初，而对中后则觉疲倦。

Ñ: he is only able to discern the beginning and has difficulty with the middle and the end.

Ekassa majjhaṃ pākaṭaṃ hoti, na ādipariyosānaṃ.

有的则对于中的明白，然非初后；

Ñ: To another the middle is plain, not the beginning or the end;

Ekassa pariyosānaṃ pākaṭaṃ hoti, na ādimajjhaṃ.

他只能取其中，而对初后则觉疲倦。或者对于后的明白，然非初中；

Ñ: he is only able to discern the middle and has difficulty with the beginning and the end. To another the end is plain, not the beginning or the middle;

So pariyosānaṃyeva pariggahetuṃ sakkoti, ādimajjhe kilamati.

他只能取其后，[PTS 274] 对于初中则觉疲倦。

Ñ: he is only able to discern the end [274] and has difficulty with the beginning and the middle.

Ekassa sabbampi pākaṭaṃ hoti,

或者对于（初中后）一切都明白，

Ñ: To yet another all stages are plain;

so sabbampi pariggahetuṃ sakkoti,

他亦能取一切，

Ñ: he is able to discern them all

na katthaci kilamati,

不对任何而觉疲倦。

Ñ: and has no difficulty with any of them.

tādisena bhavitabbanti dassento āha –

为了指示以那样的修习，故（世尊）说：

Ñ: Pointing out that one should be like the last-mentioned bhikkhu, he said:

‘‘sabbakāyapaṭisaṃvedī assasissāmīti…pe… passasissāmīti sikkhatī’’ti.

「学我知一切身出息••••••乃至••••••入息」。

Ñ: 'He trains thus: "I shall breathe in … shall breathe out experiencing the whole body" '.