Tatrāyaṃ paccavekkhaṇānayo –
即这样的观察：
Ñ(IX,26): Here is the way of reviewing it:
ambho pabbajita, nanu te satthā pubbeva sambodhā anabhisambuddho bodhisattopi samāno cattāri asaṅkhyeyyāni kappasatasahassañca pāramiyo pūrayamāno tattha tattha vadhakesupi paccatthikesu cittaṃ nappadūsesi.
「喂！你这出家者！你的导师在未成正觉之前为未成正觉的菩萨，岂非为完成诸波罗蜜曾于四阿僧祇及十万劫之间在各处为杀害的仇敌所杀害之时而不起瞋怒吗？」
Ñ: 'Now you who have gone forth, is it not a fact that when your Master was a Bodhisatta before discovering full enlightenment, while he was still engaged in fulfilling the perfections during the four incalculable ages and a hundred thousand aeons, he did not allow hate to corrupt his mind even when his enemies tried to murder him on various occasions?
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