Visuddhimagga IX-34

Saṅkhapālanāgarājā hutvā tikhiṇāhi sattīhi aṭṭhasu ṭhānesu ovijjhitvā pahāramukhehi sakaṇṭakā latāyo pavesetvā nāsāya daḷhaṃ rajjuṃ pakkhipitvā soḷasahi bhojaputtehi kājenādāya vayhamāno dharaṇītale ghaṃsiyamānasarīro mahantaṃ dukkhaṃ paccanubhonto kujjhitvā olokitamatteneva sabbe bhojaputte bhasmaṃ kātuṃ samatthopi samāno cakkhuṃ ummīletvā paduṭṭhākāramattampi na akāsi.

（八）（菩萨）生为护螺龙王(Saṅkhapālanāgarājā)，曾给人以利刃刺穿八处，更以棘蔓穿诸伤口，以坚固的绳穿过鼻子，由十六位乡人之子用杠抬走，身拖地面，受大痛苦，虽然只要以怒目相视，则一切乡人之子便得皆成灰烬，但他闭其眼目，不生少许瞋怒。

Ñ(IX,34): "And when he was the royal nāga Saṅkhapāla, while he was being carried along on a carrying pole by the sixteen village boys after they had wounded him in eight places with sharp spears and inserted thorn creepers into the wounds' orifices, and while, after threading a strong rope through his nose, they were causing him great agony by dragging him along bumping his body on the surface of the ground, though he was capable of turning those village boys to cinders with a mere glance, yet he did not even show the least trace of hate on opening his eyes,

Yathāha –

即所谓：

Ñ: according as it is said:

‘‘Cātuddasiṃ pañcadasiñcaḷāra,

Uposathaṃ niccamupāvasāmi;

Athāgamuṃ soḷasa bhojaputtā,

Rajjuṃ gahetvāna daḷhañca pāsaṃ.

「阿蓝罗呀！

十四十五我常守布萨，

十六位村人的儿子，

拿来绳和坚强钩索。

Ñ: "On the fourteenth and the fifteenth too, Āḷāra,

I regularly kept the Holy Day,

Until there came those sixteen village boys

Bearing a rope and a stout spear as well.

‘‘Bhetvāna nāsaṃ atikassa rajjuṃ,

Nayiṃsu maṃ samparigayha luddā;

Etādisaṃ dukkhamahaṃ titikkhaṃ,

Uposathaṃ appaṭikopayanto’’ti. (jā. 2.17.180-181);

残忍的人割了我的鼻，

贯以绳子把我拖了去；

此等苦痛我忍受，

不违布萨不瞋怒」。[PTS 305]

Ñ: The hunters cleft my nose, and through the slit

They passed a rope and dragged me off like that.

But though I felt such poignant agony,

I let no hate disturb my Holy Day" (Jā.v,172). [305]