Visuddhimagga X-63

Tattha asucimhi dese maṇḍapo viya kasiṇugghāṭimākāsaṃ daṭṭhabbaṃ,

在前面的譬喻中：当知那除去了遍的虚空，如在不净之处的小草蓬。

Ñ(X,63): Herein, this is how it should be regarded. The space from which the kasiṇa has been removed is like the tent in the dirty place.

asucijigucchāya maṇḍapalaggo puriso viya rūpanimittajigucchāya ākāsārammaṇaṃ ākāsānañcāyatanaṃ,

因厌恶色相而以虚空为所缘的空无边处，如厌恶不净而贴紧草蓬的人。

Ñ: The [consciousness of the] base consisting of boundless space, which makes space its object owing to disgust with the sign of the fine-material, is like the man who hangs on to the tent owing to disgust with the dirt.

maṇḍapalaggaṃ purisaṃ nissito viya ākāsārammaṇaṃ ākāsānañcāyatanaṃ ārabbha pavattaṃ viññāṇañcāyatanaṃ,

依那以虚空为所缘的空无边处而起的识无边处，如那依靠贴紧草蓬的人而立的人。

Ñ: The [consciousness of the] base consisting of boundless consciousness, the occurrence of which is contingent upon [the consciousness of] the base consisting of boundless space whose object is space, is like the man who leans upon the man who hangs on to the tent.

tesaṃ dvinnampi akhemabhāvaṃ cintetvā anissāya taṃ maṇḍapalaggaṃ bahiṭṭhito viya ākāsānañcāyatanaṃ ārammaṇaṃ akatvā tadabhāvārammaṇaṃ ākiñcaññāyatanaṃ,

不以空无边处为所缘，却以那（空无边处的识的）无为所缘的无所有处，如思念那两人的不安全而不靠近贴紧草蓬的人而站在外面的人。

Ñ: The [consciousness of the] base consisting of nothingness, which instead of making the [consciousness of the] base consisting of boundless space its object has the non-existence of that as its object, is like the man who, after considering the insecurity of those two, does not lean upon the one hanging on to the tent, but stands outside.

maṇḍapalaggassa tannissitassa ca akhemataṃ cintetvā bahiṭṭhitañca suṭṭhitoti mantvā taṃ nissāya ṭhito viya viññāṇābhāvasaṅkhāte bahipadese ṭhitaṃ ākiñcaññāyatanaṃ ārabbha pavattaṃ nevasaññānāsaññāyatanaṃ daṭṭhabbaṃ.

在称为识的无的外部而立的无所有处而起的非想非非想处，如思念那贴紧小草蓬的及靠近他而立的不安全，并思那站在外面的为好的站处而靠近他而立的人。

Ñ: The [consciousness of the] base consisting of neither perception nor non-perception, the occurrence of which is contingent upon [the consciousness of] the base consisting of nothingness, which stands in a place outside, in other words, in the non-existence of [the past] consciousness, is like the man who stands leaning upon the last-named, having considered the insecurity of the one hanging on to the tent and the one leaning upon him, and fancying that the one standing outside is well placed.