Pathavīkasiṇe pana paṭhamaṃ jhānaṃ samāpajjitvā tattheva itaresampi samāpajjanaṃ aṅgasaṅkantikaṃ nāma.
(十)于地遍中入初禅定已,[PTS 375] 亦于彼地遍而入其它(二禅三禅四禅)的定,故名「超支」。
Ñ(XII,6): (x) Attaining the first jhāna in the earth kasiṇa [375] and then attaining the others in that same kasiṇa is called transposition of factors.
Pathavīkasiṇe paṭhamaṃ jhānaṃ samāpajjitvā tadeva āpokasiṇe…pe… tadeva odātakasiṇeti
(十一)于地遍中入初禅定已,次于水遍乃至白遍亦同入初禅定,
Ñ: (xi) Attaining the first jhāna in the earth kasiṇa and then that same jhāna in the water kasiṇa … in the white kasiṇa is called transposition of object.
evaṃ sabbakasiṇesu ekasseva jhānassa samāpajjanaṃ ārammaṇasaṅkantikaṃ nāma.
如是于一切遍中只入一禅定,故名「超所缘」。
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Notes: No English translation for 'evaṃ sabbakasiṇesu ekasseva jhānassa samāpajjanaṃ' and the English translation for 'ārammaṇasaṅkantikaṃ nāma' is above 'is called transposition of object'.
Pathavīkasiṇe paṭhamaṃ jhānaṃ samāpajjitvā
(十二)于地遍中入初禅定已,
Ñ: (xii) Transposition of object and factors together takes place in the following way: he attains the first jhāna in the earth kasiṇa,
āpokasiṇe dutiyaṃ,
次于水遍入第二禅,
Ñ: the second jhāna in the water kasiṇa,
tejokasiṇe tatiyaṃ,
于火遍入第三禅,
Ñ: the third in the fire kasiṇa,
vāyokasiṇe catutthaṃ,
于风遍入第四禅,
Ñ: the fourth in the air kasiṇa,
nīlakasiṇaṃ ugghāṭetvā ākāsānañcāyatanaṃ,
除去青遍而入空无边处定,
Ñ: the base consisting of boundless space by removing the blue kasiṇa,
pītakasiṇato viññāṇañcāyatanaṃ,
自黄遍而入识无边处定,
Ñ: the base consisting of boundless consciousness [arrived at] from the yellow kasiṇa,
lohitakasiṇato ākiñcaññāyatanaṃ,
自赤遍而入无所有处定,
Ñ: the base consisting of nothingness from the red kasiṇa,
odātakasiṇato nevasaññānāsaññāyatananti
自白遍而入非想非非想处定,
Ñ: and the base consisting of neither perception nor non-perception from the white kasiṇa.
evaṃ ekantarikavasena aṅgānañca ārammaṇānañca saṅkamanaṃ aṅgārammaṇasaṅkantikaṃ nāma.
如是一一地超越支与所缘,故名「超支与所缘」。
Ñ: This is called transposition of factors and object.
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Notes: the English translation for 'evaṃ ekantarikavasena aṅgānañca ārammaṇānañca saṅkamanaṃ' is above 'Transposition of object and factors together takes place in the following way'.
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