Visuddhimagga XIII-94

Vuttavipariyāyena sukkapakkho veditabbo.

和上面所说的相反的方面当知为白分（善的方面）。

Ñ(XIII,94): The bright side should be understood in the opposite way.

Ayaṃ pana viseso, tattha sugatiggahaṇena manussagatipi saṅgayhati.

但这是差别之处：此中以善趣一语包摄人趣，

Ñ: But there is this difference. Here the mention of the happy destiny includes the human destiny,

Saggaggahaṇena devagatiyeva.

以天则仅摄天趣。

Ñ: and only the divine destiny is included by the mention of heavenly.

Tattha sundarā gatīti sugati.

此中善的趣故名「善趣」。

Ñ: Herein, a good (sundara) destiny (gati) is a happy destiny (sugati).

Rūpādīhi visayehi suṭṭhu aggoti saggo.

在色等境界中是善是最上故为「天」。

Ñ: It is the very highest (suṭṭhu aggo) in such things as the objective fields comprising visible objects, etc., thus it is heavenly (sagga).

So sabbopi lujjanapalujjanaṭṭhena lokoti ayaṃ vacanattho.

以「善趣及天的」一切都是破坏毁灭之义故为「界」。这是语义。

Ñ: All that is a world (loka) in the sense of crumbling and disintegrating (lujjana-palujjana). This is the word meaning.

‘‘Iti dibbena cakkhunā’’tiādi sabbaṃ nigamanavacanaṃ.

「以天眼」等是一切的结语。

Ñ: Thus with the divine eye, etc., is all a summing-up phrase;

Evaṃ dibbena cakkhunā…pe… passatīti ayamettha saṅkhepattho.

如是以天眼见是这里的略义。

Ñ: the meaning here in brief is this: so with the divine eye … he sees.