Visuddhimagga XIV-66

444. Ācayalakkhaṇo rūpassa upacayo, pubbantato rūpānaṃ ummujjāpanaraso, niyyātanapaccupaṭṭhāno, paripuṇṇabhāvapaccupaṭṭhāno vā, upacitarūpapadaṭṭhāno.

（二十）「色积集」──有积聚的特相。有从诸色的前分而令出现（现在）的功用。以引导为现状，或以（色的）圆满为现状。以积集的色为近因。

Ñ(XIV,66): 20. Growth of matter has the characteristic of setting up. Its function is to make material instances emerge in the first instance. It is manifested as launching; or it is manifested as the completed state. Its proximate cause is grown matter.

Pavattilakkhaṇā rūpassa santati, anuppabandhanarasā, anupacchedapaccupaṭṭhānā, anuppabandhakarūpapadaṭṭhānā.

（二十一）「色相续」──有（色的）转起的特相。有随顺结合的功用。以不断为现状。以令随顺结合的色为近因。

Ñ: 21. Continuity of matter has the characteristic of occurrence. Its function is to anchor. It is manifested as non-interruption. Its proximate cause is matter that is to be anchored.

Ubhayampetaṃ jātirūpassevādhivacanaṃ, ākāranānattato pana veneyyavasena ca ‘‘upacayo santatī’’ti uddesadesanā katā.

这（色积集和色相续）二者与「生色」为同义语，然而（生的）行相有多种之故，所以依照化导方面而略举积集和相续的要目。

Ñ: Both of these are terms for matter at its birth; but owing to difference of mode, and according to [different persons'] susceptibility to instruction, the teaching in the summary (uddesa) in the Dhammasaṅgaṇī is given as 'growth and continuity' (cf. Dhs. §596);

Yasmā panettha atthato nānattaṃ natthi, tasmā imesaṃ padānaṃ niddese ‘‘yo āyatanānaṃ ācayo, so rūpassa upacayo. Yo rūpassa upacayo, sā rūpassa santatī’’ti (dha. sa. 641-642) vuttaṃ.

因为不是义有多种之故，所以只就此等的句来详为解说：「（色等诸）处的积聚，是色积集；那色的积集，是色的相续」。

Ñ: but since there is here no difference in meaning, consequently in the description (niddesa) of these words, 'the setting up of the sense-bases is the growth of matter' and 'the growth of matter is the continuity of matter' is said (Dhs. §642,732,865).