Visuddhimagga XIV-83

452. Tattha kusalaṃ bhūmibhedato catubbidhaṃ kāmāvacaraṃ rūpāvacaraṃ arūpāvacaraṃ lokuttarañca.

此中：

（1）（八十九心）一（善心），善（心）依于地的差别故有欲界、色界、无色界、出世间的四种。

Ñ(XIV,83): I. Herein, the profitable is fourfold according to plane, namely, (A) of the sense sphere, (B) of the fine-material sphere, (C) of the immaterial sphere, and (D) supramundane.

Tattha kāmāvacaraṃ somanassupekkhāñāṇasaṅkhārabhedato aṭṭhavidhaṃ.

此中：

（一）（欲界善心）欲界（善心）因有喜、舍、智、行的差别故有八种：

Ñ: I. A. Herein, (1)-(8) that of the sense sphere is eightfold, being classified according to joy, equanimity, knowledge, and prompting,

Seyyathidaṃ – somanassasahagataṃ ñāṇasampayuttaṃ asaṅkhāraṃ sasaṅkhārañca, tathā ñāṇavippayuttaṃ.

即所谓（1）喜俱智相应无行，（2）（喜俱智相应）有行，（3）（喜俱）智不相应（无行），（4）（喜俱智不相应有行），

Ñ: that is to say: (1) when accompanied-by-joy it is either associated-with-knowledge and unprompted, or (2) prompted; or (3) it is dissociated-from-knowledge and likewise [unprompted, or (4) prompted];

Upekkhāsahagataṃ ñāṇasampayuttaṃ asaṅkhāraṃ sasaṅkhārañca, tathā ñāṇavippayuttaṃ.

（5）舍俱智相应无行，（6）（舍俱智相应）有行，[PTS 453] （7）（舍俱）智不相应（无行），（8）（舍俱智不相应）有行。

Ñ: and (5) when accompanied-by-equanimity it is either associated-with-knowledge and prompted, or (6) unprompted; or (7) it is dissociated-from-knowledge [453] and likewise [unprompted, or (8) prompted].