Visuddhimagga XIV-82

Yaṃkiñci vijānanalakkhaṇaṃ, sabbaṃ taṃ ekato katvā viññāṇakkhandho veditabboti hi vuttaṃ.

这里说「一切有识知相的总括为识蕴」，

Ñ(XIV,82): 'Whatever has the characteristic of cognizing should be understood, all taken together, as the consciousness aggregate' was said above.

Kiñca vijānanalakkhaṇaṃ viññāṇaṃ?

怎么是有识知相的为识呢？

Ñ: And what has the characteristic of cognizing (vijānana)? Consciousness (viññāṇa);

Yathāha ‘‘vijānāti vijānātīti kho, āvuso, tasmā viññāṇanti vuccatī’’ti (ma. ni. 1.449).

即所谓：「朋友，识知识知，故名为识」。

Ñ: according as it is said, 'It cognizes, friend, that is why "consciousness" is said' (M.i,292).

Viññāṇaṃ cittaṃ manoti atthato ekaṃ.

「识」和心、意之义为一。

Ñ: The words viññāṇa (consciousness), citta (mind, consciousness), and mano (mind) are one in meaning.

Tadetaṃ vijānanalakkhaṇena sabhāvato ekavidhampi jātivasena tividhaṃ kusalaṃ, akusalaṃ, abyākatañca.

而此识的自性与识知相也是一种。不过依其类别而有善、恶、无记的三种。

[THE 89 KINDS OF CONSCIOUSNESS—SEE TABLE II]

Ñ: That same [consciousness], though one in its individual essence with the characteristic of cognizing, is threefold according to kind, namely, (I) profitable, (II) unprofitable, and (III) indeterminate.