Cakkhuviññāṇādīnaṃ anantaraṃ
rūpādivijānanalakkhaṇā manodhātu, rūpādisampaṭicchanarasā,
tathābhāvapaccupaṭṭhānā, cakkhuviññāṇādiapagamapadaṭṭhānā.
（39）（有领受作用的）「意界」，有于眼识等之后识知色等的特相。有领受色等的作用。以彼相同的（领受）状态为现状。离去眼识等为直接因。
Ñ(XIV,97): (39) [The resultant]
mind-element has the characteristic of cognizing [respectively]
visible data, etc., immediately next to (34)-(38) eye-consciousness,
and so on. Its function is to receive visible data, and so on. It is
manifested as the state [of receiving] corresponding to that
[last-mentioned function]. Its proximate cause is the departure of
eye-consciousness, and so on.
Ahetukavipākā
saḷārammaṇavijānanalakkhaṇā duvidhāpi santīraṇādikiccā
manoviññāṇadhātu, santīraṇādirasā,
tathābhāvapaccupaṭṭhānā, hadayavatthupadaṭṭhānā.
（40）～（41）「有推度等作用的二种意识界」，有识知于无因异熟的六所缘的特相。有推度等的作用。以彼相同的（推度等）状态为现状。以心所依处为直接因。
Ñ: (40)-(41) Also the twofold resultant
mind-consciousness-element without root-cause with the function of
investigating, etc., has as its characteristic the cognizing of the
six kinds of objects. Its function is that of investigating, and so
on. It is manifested as the state [of investigating] corresponding to
that [last-mentioned function]. Its proximate cause is the
heart-basis.
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