Visuddhimagga XIV-117

Āvajjanānantaraṃ pana cakkhudvāre tāva dassanakiccaṃ sādhayamānaṃ cakkhupasādavatthukaṃ cakkhuviññāṇaṃ, sotadvārādīsu savanādikiccaṃ sādhayamānāni sotaghānajivhākāyaviññāṇāni pavattanti.

（四）～（八）（见、闻、嗅、尝、触）其次在转向之后，于眼门生起以眼净（眼根）为所依而行见的作用的眼识（34）、（50），于耳门等生起行闻等作用的耳、鼻、舌、身识（35）～（38），（51）～（54）。

Ñ(XIV,117): (d)-(h) Next to adverting, taking the eye door first, eye-consciousness (d) arises accomplishing the function of seeing in the eye door and having the eye-sensitivity as its physical basis. And [likewise] (e) ear-, (f) nose-, (g) tongue-, and (h) body-consciousness arise, accomplishing respectively the functions of hearing, etc., in the ear door and so on.

Tāni iṭṭhaiṭṭhamajjhattesu visayesu kusalavipākāni, aniṭṭhaaniṭṭhamajjhattesu visayesu akusalavipākānīti

在此等识中，如果对好的及好的中境而起的为善异熟（34）～（38）；如对不好的及不好的中境而起的为不善异熟（50）～（54）。

Ñ: These comprise the profitable resultant [consciousnesses] (34)-(38) with respect to desirable and desirable-neutral objective fields, and the unprofitable resultant (50)-(54) with respect to undesirable and undesirable-neutral objective fields.

evaṃ dasannaṃ vipākaviññāṇānaṃ dassanasavanaghāyanasāyanaphusanavasena pavatti veditabbā.

如是当知依见、闻、嗅、尝、触（的作用）而起十异熟识。

Ñ: This is how the occurrence of ten kinds of resultant consciousness should be understood as seeing, hearing, smelling, tasting, and touching.