Manodvāre pana chabbidhepi ārammaṇe
āpāthagate bhavaṅgacalanānantaraṃ bhavaṅgaṃ vicchindamānā
viya āvajjanakiccaṃ sādhayamānā ahetukakiriyamanoviññāṇadhātu
uppajjati upekkhāsahagatāti
如果六种所缘现于意门之时，在有分的波动之后，生起好像是有分的断绝而行转向作用的舍俱无因唯作意识界（71）。
Ñ(XIV,116): When an object of any one
of the six kinds has come into focus in the mind door, then next to
the disturbance of the life-continuum the functional
mind-consciousness-element without root-cause (71) arises accompanied
by equanimity, as it were, cutting off the life-continuum and
accomplishing the function of adverting.
evaṃ dvinnaṃ kiriyaviññāṇānaṃ
āvajjanavasena pavatti veditabbā.
如是当知由转向作用而起的二唯作识。
Ñ: This is how the occurrence of two
kinds of functional consciousness should be understood as adverting.
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