Visuddhimagga XIV-181

Sahetukavipākaviññāṇasampayuttā pana sahetukā.

其次与有因异熟识相应的行为有因。

Ñ(XIV,181): The [formations] associated with resultant consciousness with root-cause (42)-(49) are those with root-cause.

Tesu aṭṭhakāmāvacaravipākasampayuttā tāva aṭṭhahi kāmāvacarakusalehi sampayuttasaṅkhārasadisāyeva. Yā pana tā aniyatesu karuṇāmuditā, tā sattārammaṇattā vipākesu na santi. Ekantaparittārammaṇā hi kāmāvacaravipākā. Na kevalañca karuṇāmuditā, viratiyopi vipākesu na santi.

此中先说与八欲界异熟（42）～（49）相应的行，与八欲界善心（1）～（8）相应的行相似；但这里没有（八欲界善心中所说的）悲与喜二不定（心所）──因为悲喜是以有情为所缘，故异熟心中是没有的；并因为欲界异熟心，一向是小所缘的，所以不但没有悲喜，也没有三种离在异熟心中。[PTS 472]

Ñ: Of these, firstly, those associated with the sense-sphere resultant [consciousness] with root-cause are similar to the formations associated with the eight sense-sphere [consciousnesses] (l)-(8). But of the inconstant ones, compassion (xxxii) and gladness (xxxiii) are not among the resultant because they have living beings as their object. For the resultant ones of the sense-sphere have only limited objects. And not only compassion and gladness but also the three abstinences (xxxiv)-(xxxvi) are not among the resultant; [472]

‘‘Pañca sikkhāpadā kusalāyevā’’ti hi vuttaṃ.

如说：「五学处只是善的」。

Ñ: for it is said that 'the five training precepts are profitable only' (Vbh. 291).