Visuddhimagga XIV-183

492. Kiriyābyākatāpi ahetukasahetukabhedato duvidhā.

（4）（与唯作无记心相应的行）唯作无记亦依无因、有因，别为二种。

Ñ(XIV,183): (70)-(89) Functional indeterminate [formations] are also twofold classed as those without root-cause (70)-(72) and those with root-cause (73)-(80).

Tesu ahetukakiriyaviññāṇasampayuttā ahetukā.

此中，与无因唯作识相应的行为无因。

Ñ: Those without root-cause are associated with functional consciousness without root-cause;

Te ca kusalavipākamanodhātuahetukamanoviññāṇadhātudvayayuttehi samānā.

他们与善异熟意界、（39）及二无因意识界（41）、（40）相等。

Ñ: and they are the same as those associated [respectively] with profitable resultant mind-element (39) and the pair of mind-consciousness-elements without root-cause (40)-(41).

Manoviññāṇadhātudvaye pana vīriyaṃ adhikaṃ.

但这里的二意识界（71）、（72）增加精进，

Ñ: But in the case of the two mind-consciousness-elements (71)-(72), energy (vi) is additional,

Vīriyasabbhāvato balappatto samādhi hoti.

由于有精进，故亦可能成为强定。

Ñ: and because of the presence of energy, concentration (viii) is strong.

Ayamettha viseso.

这便是这里的唯一不同之处。

Ñ: This is the difference here.