Visuddhimagga XIV-224

Vitthārato panettha pheṇapiṇḍo viya rūpaṃ daṭṭhabbaṃ, parimaddanāsahanato.

（二）详细，即应视色如泡沫聚，因为不能捏成之故。

Ñ(XIV,224): In detail [that is, individually] matter should be regarded as a lump of froth because it will not stand squeezing,

Udakapubbuḷaṃ viya vedanā, muhuttaramaṇīyato.

视受如水泡，因有暂时之乐的缘故。

Ñ: feeling as a bubble on water because it can only be enjoyed for an instant,

Marīcikā viya saññā, vippalambhanato.

视想如阳焰，因为幻像之故。

Ñ: perception as a mirage because it causes illusion,

Kadalikkhandho viya saṅkhārā, asārakato.

视行如芭蕉之干，因无真实心髓之故。

Ñ: formations as a plantain trunk because it has no core,

Māyā viya viññāṇaṃ, vañcakato.

视识如幻，因为欺诈之故。

Ñ: and consciousness as a conjuring trick because it deceives (S.iii, 140-42).

Visesato ca suḷārampi ajjhattikaṃ rūpaṃ asubhanti daṭṭhabbaṃ.

再特别详细的说：内部的色，虽极优美，亦当视为不净。

Ñ: In particular, even sublime internal materiality should be regarded as foul (ugly);

Vedanā tīhi dukkhatāhi avinimuttato dukkhāti.

视受为苦，因为不离三苦之故。

Ñ: feeling should be regarded as painful because it is never free from the three kinds of suffering (see Ch. XVI, §34);

Saññāsaṅkhārā avidheyyato anattāti.

视想与行为无我，因为它们不能受制之故。

Ñ: perception and formations as not-self because they are unmanageable;

Viññāṇaṃ udayabbayadhammato aniccanti daṭṭhabbaṃ.

视识为无常，因为是生灭之法的缘故。

Ñ: and consciousness as impermanent because it has the nature of rise and fall.