Visuddhimagga XV-10

cakkhuviññāṇavīthipariyāpannassa hi viññāṇakāyassa cakkhāyatanameva uppattidvāraṃ, rūpāyatanameva cārammaṇaṃ, tathā itarāni itaresaṃ.

因为属于眼识路线所摄的识身，只有眼处是他的生起之门，色处是他的所缘。其它诸识身和诸处也是同样。

Ñ(XV,10): For only the eye base is the door of arising, and only the visible-data base is the object, of the consciousness group comprised in a cognitive series containing eye-consciousness. Likewise the others for the others.

Chaṭṭhassa pana bhavaṅgamanasaṅkhāto manāyatanekadesova uppattidvāraṃ, asādhāraṇameva ca dhammāyatanaṃ ārammaṇanti.

唯第六（意识身），只有称为有分意的意处的一分是他的生起之门，不共的法处是他的所缘。

Ñ: But only one part of the mind base, in other words, the life-continuum mind, is the door of arising, and only the mental-data base not common to all is the object, of the sixth [consciousness group].

Iti channaṃ viññāṇakāyānaṃ uppattidvārārammaṇavavatthānato dvādasa vuttānīti

这是依据确定六识身的生起之门及所缘，故说十二。

Ñ: So they are called 'the twelve' because they define door-cum-object for the arising of the six consciousness groups.

evamettha tāvatvato viññātabbo vinicchayo.

如是当知以限量而抉择。

Ñ: This is how the exposition should be known here as to just so much.