Visuddhimagga XV-26

Rūpadhātuyeva hi ābhādhātu, subhadhātu pana rūpādipaṭibaddhā.

即「光明界」只不过是色界。「净界」亦与色等有关。

Ñ(XV,26): The visible data-element itself is the illumination element. The beauty element is bound up with visible-data and so on.

Kasmā, subhanimittattā.

何以故？因为它只是一种净的相，

Ñ: Why? Because it is the sign of the beautiful.

Subhanimittañhi subhadhātu.

即净相而为净界，

Ñ: The sign of the beautiful is the beauty element

Tañca rūpādivinimuttaṃ na vijjati.

那净相是不能离开色等而存在的。

Ñ: and that does not exist apart from visible data and so on.

Kusalavipākārammaṇā vā rūpādayo eva subhadhātūti rūpādimattamevesā.

或者说，善异熟识的所缘的色等为净界，所以净界只是色等而已。

Ñ: Or since the visible data, etc., that are objects consisting of profitable kamma-result are themselves the beauty element, that is thus merely visible data and so on.

Ākāsānañcāyatanadhātuādīsu cittaṃ manoviññāṇadhātuyeva,

在「空无边处界」等之中，那心法则摄意识界中，

Ñ: As regards the base-consisting-of-boundless-space element, etc., the consciousness is mind-consciousness element only,

sesā dhammadhātu.

余者（心所法）则摄于法界中，

Ñ: while the remaining [states] are the mental-data element.

Saññāvedayitanirodhadhātu pana sabhāvato natthi.

其次「想受灭界」，实无自性；

Ñ: But the cessation-of-perception-and-feeling element does not exist as an individual essence;

Dhātudvayanirodhamattameva hi sā.

只是（意识界及法界）二界的灭而已。

Ñ: for that is merely the cessation of two elements.