Visuddhimagga XV-39

Cakkhuviññāṇadhātuādīnañca na kevalaṃ cakkhurūpādayo paccayā honti, atha kho ālokādayopi.

对于眼识界等，不只是以眼界及色等为生起之缘，亦以光明等为缘，

Ñ(XV,39): And not only are the eye and visible data, etc., conditions for the eye-consciousness element, etc., [respectively], but also light, etc., are too.

Tenāhu pubbācariyā –

所以古师说：

Ñ: Hence the former teachers said:

‘‘Cakkhurūpālokamanasikāre paṭicca uppajjati cakkhuviññāṇaṃ.

「以眼、色、光明，作意为缘生起眼识；

Ñ: 'Eye-consciousness arises due to eye, visible datum, light, and attention. [489]

Sotasaddavivaramanasikāre paṭicca uppajjati sotaviññāṇaṃ.

以耳[PTS 489]、声、空间，作意为缘生起耳识；

Ñ: Ear-consciousness arises due to ear, sound, aperture, and attention.

Ghānagandhavāyumanasikāre paṭicca uppajjati ghānaviññāṇaṃ.

以鼻、香、风，作意为缘生起鼻识；

Ñ: Nose-consciousness arises due to nose, odour, air, and attention.

Jivhārasaāpamanasikāre paṭicca uppajjati jivhāviññāṇaṃ.

以舌、味、水，作意为缘生起舌识；

Ñ: Tongue-consciousness arises due to tongue, flavour, water, and attention.

Kāyaphoṭṭhabbapathavīmanasikāre paṭicca uppajjati kāyaviññāṇaṃ.

以身、触、地，作意为缘生起身识；

Ñ: Body-consciousness arises due to body, tangible datum, earth, and attention.

Bhavaṅgamanadhammamanasikāre paṭicca uppajjati manoviññāṇa’’nti.

以有分意、法，作意为缘生起意识」。

Ñ: Mind-consciousness arises due to life-continuum mind, mental datum, and attention'.

Ayamettha saṅkhepo.

这里是略说。

Ñ: This is in brief.

Vitthārato pana paccayappabhedo paṭiccasamuppādaniddese āvibhavissatīti

对于缘的详细分别，将在缘起的解释中更明白地说。

Ñ: But the kinds of conditions will be explained in detail in the Description of Dependent Origination (Ch. XVII, §66ff.).

evamettha paccayatopi veditabbo vinicchayo.

如是当知（这十八界）以缘而抉择。

Ñ: This is how the exposition should be understood here as to condition.