Sammādiṭṭhisammāsaṅkappesupi paññā attano dhammatāya aniccaṃ dukkhamanattāti ārammaṇaṃ nicchetuṃ na sakkoti.
于正见、正思惟之中，慧的自己的法性是不能决定所缘为无常、苦及无我的，
Ñ(XVI,99): Also as regards right view and right thinking, understanding cannot of its own nature define an object as impermanent, painful, not-self.
Vitakke pana ākoṭetvā ākoṭetvā dente sakkoti.
但获得寻（正思惟）的时时冲击所缘的帮助之时而得决定。
Ñ: But with applied thought giving [assistance] by repeatedly hitting [the object] it can.
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