577. Yā panettha ‘‘paṭiccasamuppādo’’ti imāya byañjanacchāyāya uppādoyevāyaṃ vuttoti saññā uppajjati, sā imassa padassa evamatthaṃ gahetvā vūpasametabbā.
（二）缘起的语义之二
其次关于缘起，由于文字的遮蔽（错误），而说它只是生起，对于此语应采取下面这样的意义，而除去其（错误的）想念。
Ñ(XVII,15): If any notion arises in the guise of a literal interpretation of the term 'dependent origination' (paṭicca samuppāda) to the effect that it is only arising that is stated, it should be got rid of by apprehending the meaning of this expression in the following way.
Bhagavatā hi,
Dvedhā tato pavatte, dhammasamūhe yato idaṃ vacanaṃ;
Tappaccayo tatoyaṃ, phalopacārena iti vutto.
即如世尊说：
于彼从缘而起的法聚，
说此缘起一语有二义，
是故说它的缘为缘起，
这是用果之语而说的。
Ñ: For:
In double form this term relates to a totality of states
Produced from a conditionally;
Hence the conditions for that sum
Through metaphor's device have come
To bear their fruits' name figuratively
In the Blessed One's exposition.
No comments:
Post a Comment