Visuddhimagga XXII-11

Teneva cetaṃ maggassa āvajjananti vuccati.

是故说此（种姓智）为转入于道。

Ñ(XXII,11): For although it is not adverting, it occupies the position of adverting;

Tañhi anāvajjanampi samānaṃ āvajjanaṭṭhāne ṭhatvā ‘‘evaṃ nibbattāhī’’ti maggassa saññaṃ datvā viya nirujjhati. Maggopi tena dinnasaññaṃ amuñcitvāva avīcisantativasena taṃ ñāṇaṃ anuppabandhamāno anibbiddhapubbaṃ apadālitapubbaṃ lobhakkhandhaṃ dosakkhandhaṃ mohakkhandhaṃ nibbijjhamānova padālayamānova nibbattati.

然而这（种姓智自己）虽非转入（于道），但是它站于转入之处，而给与「当如是生」这样的道的想念（印象）之后而灭。而道亦不放弃由此（种姓智）所示与的想念，无间相续的随从于此（种姓）智，即生起而摧破那未曾摧破的贪蕴瞋蕴与痴蕴。

Ñ: and then, after, as it were, giving a sign to the path to come into being, it ceases. And without pausing after the sign given by that change-of-lineage knowledge, the path follows upon it in uninterrupted continuity, and as it comes into being it pierces and explodes the mass of greed, the mass of hate, and the mass of delusion never pierced and exploded before (cf. Ps.ii,20).