Evaṃ uppannaanulomañāṇassa panassa tehi tīhipi anulomañāṇehi attano balānurūpena thūlathūle saccapaṭicchādake tamamhi antaradhāpite sabbasaṅkhāragatesu cittaṃ na pakkhandati, na santiṭṭhati, nādhimuccati, na sajjati, na laggati, na bajjhati. Padumapalāsato udakaṃ viya patilīyati patikuṭati pativattati. Sabbaṃ nimittārammaṇampi sabbaṃ pavattārammaṇampi palibodhato upaṭṭhāti.
如是生起随顺智的（瑜珈者），以彼等（遍作、近行、随顺）三随顺智的各自之力，消灭了覆蔽谛理的广大黑暗之时，他的心不入、不住、不信解、不着、不执、不缚于一切行中，但离去、退缩、还转，如从莲叶的水相似。一切的相所缘及一切的转起所缘呈现都是障碍。
Ñ(XXII,4): As soon as conformity knowledge has arisen in him in this way, and the thick murk that hides the truths has been dispelled by the respective force peculiar to each of the three kinds of conformity (see Ch. XXI, §129f.), then his consciousness no longer enters into or settles down on or resolves upon any field of formations at all, or clings, cleaves or clutches on to it, but retreats, retracts and recoils as water does from a lotus leaf, and every sign as object, every occurrence as object, appears as an impediment.
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