Ayaṃ panānisaṃso, kulesu niccanavakatā, candūpamatā, kulamaccherappahānaṃ, samānukampitā, kulūpakādīnavābhāvo, avhānānabhinandanā, abhihārena anatthikatā, appicchatādīnaṃ anulomavuttitāti.
（功德）次说功德：（信施的）家常常是新的，犹如月亮，对（檀[tán]越[简介指‘施主’]）家无悭[qiān]，平等的怜悯，无（檀越）家亲近之累，不喜招待，不望人家献食，随顺少欲等的生活。
Ñ(II,33): The benefits are these. He is always a stranger among families and is like the moon (see S.ii,197); he abandons avarice about families; he is compassionate impartially; he avoids the dangers in being supported by a family; he does not delight in invitations; he does not hope for [meals] to be brought; his life conforms to [the principles of] fewness of wishes, and so on.
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Sayādaw U Sīlānanda: [
being supported by a=> frequenting].
Han: The translation by Mahāsī Sayādaw is the same as that of Sayādaw U Sīlānanda.
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Han: Here also, Mahāsī Sayādaw put the numbers.
(i) kulesu niccanavakatā, (ii) candūpamatā, (iii) kulamaccherappahānaṃ, (iv) samānukampitā, (v) kulūpakādīnavābhāvo, (vi) avhānānabhinandanā, (vii) abhihārena anatthikatā, (viii) appicchatādīnaṃ anulomavuttitāti.
(i) He is always a stranger among families and (ii) is like the moon (see S.ii,197); (iii) he abandons avarice about families; (iv) he is compassionate impartially; (v) he avoids the dangers in being supported by a family; (vi) he does not delight in invitations; (vii) he does not hope for [meals] to be brought; (viii) his life conforms to [the principles of] fewness of wishes, and so on.
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