Ācariyassa niyyātentenāpi ‘‘imāhaṃ, bhante, attabhāvaṃ tumhākaṃ pariccajāmī’’ti vattabbaṃ.
舍与阿阇梨,亦作此说:「尊者!我今把自身贡献与你」,
Ñ(III,126): When he dedicates himself to a teacher, he should say: 'I relinquish this my person to you, venerable sir'.
Evaṃ aniyyātitattabhāvo hi atajjanīyo vā hoti, dubbaco vā anovādakaro, yenakāmaṃgamo vā ācariyaṃ anāpucchāva yatthicchati, tattha gantā, tamenaṃ ācariyo āmisena vā dhammena vā na saṅgaṇhāti, gūḷhaṃ ganthaṃ na sikkhāpeti.
如果不如是舍弃自身,则成为不能责备的、顽固的、不听劝告的,或不咨询阿阇梨随自己所欲要到那里就去那里,这样的人则阿阇梨不予以财施或法施,亦难学得奥秘的典籍。
Ñ: For one who has not dedicated his person thus becomes unresponsive to correction, hard to speak to, and unamenable to advice, or he goes where he likes without asking the teacher. Consequently the teacher does not help him with either material things or the Dhamma, and he does not train him in the cryptic books.
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Ñ notes: '”The cryptic books”': the meditation-subject books dealing with the truths, the dependent origination, etc., which are profound and associated with voidness' (Pm.III), Cf. MA. Ii, 264; AA. Commentary to A.Catukka-nipāta, 180.
So imaṃ duvidhaṃ saṅgahaṃ alabhanto sāsane patiṭṭhaṃ na labhati, nacirasseva dussīlyaṃ vā gihibhāvaṃ vā pāpuṇāti.
他既不得此二种施,于佛教中 [PTS 116] 亦难得住立,不久将陷于破戒或在家的生活了。
Ñ: Failing to get these two kinds of help [116] he finds no footing in the Dispensation, and he soon comes down to misconducting himself or to the lay state.
Niyyātitattabhāvo pana neva atajjanīyo hoti, na yenakāmaṃgamo, suvaco ācariyāyattavuttiyeva hoti.
舍弃自身者,决非不能呵责的,决非随意所行的,是顺从的,依照于阿阇梨而生活的。
Ñ: But if he has dedicated his person, he is not unresponsive to correction, does not go about as he likes, is easy to speak to, and lives only in dependence on the teacher.
So ācariyato duvidhaṃ saṅgahaṃ labhanto sāsane vuḍḍhiṃ virūḷhiṃ vepullaṃ pāpuṇāti cūḷapiṇḍapātikatissattherassa antevāsikā viya.
他则获得阿阇梨的财法二施,于佛教中得至于增进广大。犹如小乞食帝须长老的弟子一样。
Ñ: He gets the twofold help from the teacher and attains growth, increase and fulfilment in the Dispensation. Like the Elder Cūḷa-Piṇḍapātika-Tissa's pupils.
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