Visuddhimagga IV-188

Nānāvajjaneyeva ca dutiyajjhānupacāre pahīnassa domanassindriyassa yasmā etaṃ vitakkavicārapaccayepi kāyakilamathe cittupaghāte ca sati uppajjati.

其次在（未达安止定）有种种转向的第二禅的近行中，虽然舍断忧根，但因寻伺之缘而遇身的疲劳及心的苦恼之时，则忧根可能生起，

Ñ(IV,188): And during the second-jhāna access too, which has multiple adverting, there could be realising of the [mental] grief faculty, although it had already ceased there, because it arises when there is bodily weariness and mental vexation, which have applied thought and sustained thought as their condition,

Sayādaw U Sīlānanda: [multiple => different].

Vitakkavicārābhāve ca neva uppajjati.

若无寻伺则不生起，

Ñ: but it does not arise when applied and sustained thought are absent.

Yattha pana uppajjati, tattha vitakkavicārabhāve, appahīnā eva ca dutiyajjhānupacāre vitakkavicārāti tatthassa siyā uppatti, na tveva dutiyajjhāne, pahīnapaccayattā.

忧根生起之时，必有寻伺。在二禅的近行中是不断寻伺的，所以那里可能有忧根生起，但在二禅的安止中则不然，因为已断忧根生起之缘故。

Ñ: When it arises, it does so in the presence of applied and sustained thought, and they are not abandoned in the second-jhāna access; but this is not so in the second jhāna itself because its conditions are abandoned there.