Visuddhimagga VI-72

Vicchiddakaṃ yuddhamaṇḍale vā corāṭaviyaṃ vā susāne vā yattha rājāno core chindāpenti. Araññe vā pana sīhabyagghehi chinnapurisaṭṭhāne labbhati.

（四）（断坏相）断坏相在战场上，或盗贼盘踞的森林中，或国王令斩盗贼的冢墓间，或狮子、老虎啮人的阿练若间，可得此相。

[THE CUT UP]

Ñ(VI,72): The cut up is found on a battlefield or in a robbers' forest or on a enamel ground where kings have robbers cut up or in the jungle in a place where men are torn up by lions and tigers.

Tasmā tathārūpaṃ ṭhānaṃ gantvā sace nānādisāyaṃ patitampi ekāvajjanena āpāthamāgacchati iccetaṃ kusalaṃ.

若去这样的地方，如果落在各方的断坏相能够一眼见到的，那是最好，

Ñ: So, if when he goes there, it comes into focus at one adverting although lying in different places, that is good.

No ce āgacchati, sayaṃ hatthena na parāmasitabbaṃ.

如不可能见到，不应用自己的手去触，

Ñ: If not, then he should not touch it with his own hand;

Parāmasanto hi vissāsaṃ āpajjati.

因为亲手去触未免成为太亲切了，

Ñ: for by doing so he would become familiar with it.11

Ñ's notes: 'He would come to handle it without disgust as a corpse-burner would' (Pm. 176.).

Tasmā ārāmikena vā samaṇuddesena vā aññena vā kenaci ekaṭṭhāne kāretabbaṃ.

所以应令寺役或沙弥或其它什么人（把各自一方的断坏相）聚集在一处。

Ñ: He should get a monastery attendant or one studying to become an ascetic or someone else to put it together in one place.

Alabhantena kattarayaṭṭhiyā vā daṇḍakena vā ekaṅgulantaraṃ katvā upanāmetabbaṃ.

如果不得那样的人去做，则应由自己用手杖或棍子把断片堆放一处排列，中间相隔一指的断缝。

Ñ: If he cannot find anyone to do it, he should put it together with a walking stick or a staff in such a way that there is only a finger's breadth separating [the parts].

Evaṃ upanāmetvā ‘‘vicchiddakapaṭikkūlaṃ vicchiddakapaṭikkūla’’nti manasikāro pavattetabbo.

这样放好之后，即起「厌恶的断坏相、厌恶的断坏相」的持续作意。

Ñ: Having put it together thus, he should bring it to mind as 'Repulsiveness of the cut up, repulsiveness of the cut up'.

Tattha uggahanimittaṃ majjhe chiddaṃ viya upaṭṭhāti.

这里的「取相」是显现中间斩断似的，

Ñ: Herein, the learning sign appears as though cut in the middle;

Paṭibhāganimittaṃ pana paripuṇṇaṃ hutvā upaṭṭhāti.

而「似相」则显现圆满的。[PTS 191]

Ñ: but the counterpart sign appears whole. [191]