Visuddhimagga VII-7

127. Yañcetaṃ avijjābhavataṇhāmayanābhi puññādiabhisaṅkhārāraṃ jarāmaraṇanemi āsavasamudayamayena akkhena vijjhitvā tibhavarathe samāyojitaṃ anādikālappavattaṃ saṃsāracakkaṃ, tassānena bodhimaṇḍe vīriyapādehi sīlapathaviyaṃ patiṭṭhāya saddhāhatthena kammakkhayakaraṃ ñāṇapharasuṃ gahetvā sabbe arā hatāti arānaṃ hatattāpi arahaṃ.

（3）以无明与有爱作成的毂，由福行等所成的辐，老与死的辋，贯以诸漏集成的轴，连接于三有的车的这个无始以来辗转轮回的车轮，世尊于菩提树下，以精进的两足，站在戒的地上，以信的手，执业尽智的斧，破一切辐，所以说「破辐故」为阿罗汉。

Ñ(VII,7): (iii) Now this wheel of the round of rebirths with its hub made of ignorance and of craving for becoming, with its spokes consisting of formations of merit and the rest, with its rim of ageing and death, which is joined to the chariot of the triple becoming by piercing it with the axle made of the origin of cankers (see M.i,55), has been revolving throughout time that has no beginning. All this wheel's spokes (ara) were destroyed (hata) by him at the Place of Enlightenment, as he stood firm with the feet of energy on the ground of virtue, wielding with the hand of faith the axe of knowledge that destroys kamma — because the spokes are thus destroyed he is accomplished (arahanta) also.

Sayādaw U Sīlānanda: The words 'triple becoming' means 1. Kāmabhava, 2. Rūpabhava, 3. Arūpabhava. The words 'knowledge that destroys kamma' means the knowledge that accompanying the 4th Magga consciousness.