Visuddhimagga VIII-148

Santoceva paṇīto cāti santo ceva paṇīto ceva.

「实为寂静殊胜」是必寂静必殊胜，

Ñ(VIII,148): Both peaceful and sublime (santo c' eva paṇīto ca): it is peaceful in both ways and sublime in both ways;

Ubhayattha eva saddena niyamo veditabbo.

这两者的「必」当知为决定之语。

Ñ: the two words should each be understood as governed by the word 'both' (eva).

Kiṃ vuttaṃ hoti?

何以故？

Ñ: What is meant?

Ayañhi yathā asubhakammaṭṭhānaṃ kevalaṃ paṭivedhavasena santañca paṇītañca,

譬如不净业处，只是由于通达（于禅之时）而寂静殊胜，

Ñ: Unlike foulness, which as a meditation subject is peaceful and sublime only by penetration,

oḷārikārammaṇattā pana paṭikkūlārammaṇattā ca ārammaṇavasena neva santaṃ na paṇītaṃ,

因（不净业处的）所缘粗故及所缘厌恶故，依（不净业处的）所缘决非寂静非殊胜的，

Ñ: but is neither (n'eva) peaceful nor sublime in its object since its object [in the learning stage] is gross, and [after that] its object is repulsiveness—

na evaṃ kenaci pariyāyena asanto vā apaṇīto vā,

但此（安般念业处）则不如是以任何法门不寂静或不殊胜的，

Ñ: unlike that, this is not unpeaceful or unsublime in any way,

atha kho ārammaṇasantatāyapi santo vūpasanto nibbuto,

即是依「所缘的寂静性」之故是寂静、寂止、寂灭的，

Ñ: but on the contrary it is peaceful, stilled and quiet both on account of the peacefulness of its object

paṭivedhasaṅkhātaaṅgasantatāyapi.

依称为通达（禅）支的寂静性之故也是（寂静、寂止、寂灭）的，

Ñ: and on account of the peacefulness of that one of its factors called penetration.

Ārammaṇapaṇītatāyapi paṇīto atittikaro, aṅgapaṇītatāyapīti.

依「所缘的殊胜性」之故是殊胜的，[PTS 268] （修习）无满足的，依（称为通达）「（禅）支的殊胜性」之故也是（殊胜而无满足）的。

Ñ: And it is sublime, something one cannot have enough of, both on account of the sublimeness of its object and on [268] account of the sublimeness of the aforesaid factor.

Tena vuttaṃ ‘‘santo ceva paṇīto cā’’ti.

是故说彼（安般念业处）「实为寂静殊胜」。

Ñ: Hence it is called 'both peaceful and sublime'.