Visuddhimagga VIII-163

Idāni yehākārehi satokārī hoti, te dassetuṃ dīghaṃ vā assasantotiādimāha.

现在要知以什么方法（而比丘）为念行者，为示那种方法而（世尊）说「出息长时」等。

[Word Commentary Continued—First Tetrad]

Ñ(VIII,163): (i) Now breathing in long, etc., is said in order to show the different ways in which he is a mindful worker.

Vuttañhetaṃ paṭisambhidāyaṃ ‘‘so satova assasati sato passasatī’’ti etasseva vibhaṅge –

在《无碍解道》中作如是说：「彼念出息或念入息」，同时对同句如是分别：

Ñ: For in the Paṭisambhidā, in the exposition of the clause 'Ever mindful he breathes in, mindful he breathes out' this is said:

‘‘Bāttiṃsāya ākārehi sato kārī hoti.

「以三十二种方法为念行者：

Ñ: 'He is a mindful worker in thirty-two ways:

Dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti.

即（1）依长出息不散乱了知心一境性者而念现起，

Ñ: (1) when he knows unification of mind and non-distraction by means of a long in-breath, mindfulness is established in him;

Tāya satiyā tena ñāṇena sato kārī hoti.

使用此念及此智（他）为念行者。

Ñ: owing to that mindfulness and that knowledge he is a mindful worker.

Dīghaṃ passāsavasena…pe… paṭinissaggānupassī assāsavasena.

（2）依长入息••••••乃至••••••（三一）依舍遣观出息，

Ñ: (2) When he knows unification of mind and non-distraction by means of a long out-breath … (31) by means of breathing in contemplating relinquishment …

Paṭinissaggānupassī passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti.

（三二）舍遣观入息不散乱了知心一境性者而念现起，

Ñ: (32) When he knows unification of mind and non-distraction by means of breathing out contemplating relinquishment, mindfulness is established in him;

Tāya satiyā tena ñāṇena sato kārī hotī’’ti (paṭi. ma. 1.165).

使用此念与此智（他）为念行者」。

Ñ: owing to that mindfulness and that knowledge he is a mindful worker' (Ps.i,176).